Hah! You crack me up. Sometimes I'm glad we have a non-Mormon on here. Just to make sure we don't get too deep in our Mormon ruts.Imogen wrote:mmmmmm some tea would be nice right about now....
![Very Happy :D](./images/smilies/icon_e_biggrin.gif)
Moderator: Marduk
Hah! You crack me up. Sometimes I'm glad we have a non-Mormon on here. Just to make sure we don't get too deep in our Mormon ruts.Imogen wrote:mmmmmm some tea would be nice right about now....
Yes, it does, but your stance is based already on the fact that it is up to personal interpretation. Not everyone is saying that, hence the anecdote. But you're right, it is one piece of anecdotal evidence that doesn't necessarily correlate with a majority opinion.ahem. wrote: I obviously support the idea of personal interpretation. If something is not specifically prohibited, then people should make their own decisions on the topic. I just think it's sketchy territory to allow the actions/opinions of a single bishop to define what is or is not prohibited.
I find your point to be insignificant because it would not change my stance one bit whether your bishop did or did not share your opinion about wine in cooking.
Does that make sense?
I used to drink green tea on occasion, but I'm off caffeine now because it interacts with a drug I'm on.Gimgimno wrote:While we're inciting controversy around here, did you all know that there is no official stance on green tea in the Church? There are plenty of guidelines for tea that are passed around, especially in Asia, but I was told by my mission president that I was out of line and overstepping my authority by specifically forbidding people I taught from drinking green tea because there has never been an explicit statement from the Brethren about it.
I thought it was clear because most Japanese don't drink it and opt for mugicha instead (which is, in my opinion, far from delicious), but my mission president served his mission in Japan--plus he's my mission president--so I wasn't about to argue.
[snort]ahem. wrote:*waves hand* *ctrl+z*
Much better.NerdGirl wrote:Command+z!
The problem I have with the book David O. McKay, and the rise of Modern Mormonism is that it is filled with things that cast doubt on the Church leadership, especially when the leadership has been conservative. It presents Ezra Taft Benson as a scheming conservative opposed by other members of the Church leadership. It presents the question of priesthood for blacks as an inherited racism that David O. McKay was fighting against. And now this story of President McKay being okay with food heavy in alcohol. Whenever I've looked into the sources quoted in the book I come up against references not available to the public. Private papers and memoirs which I don't have access to. It all fits so neatly into the personal and political ambitions of the authors.Craig Jessop wrote:83 or 86, I think. It's from Arrington's memoir. I agree with your point that Pres. McKay's opinion isn't any more special than any other apostle or prophet, and that's the point I'm trying to make: even as high as the general, prophetic leadership of the Church there are disagreements and it's okay to interperet the Word of Wisdom different than the Joneses as long as the big ones are kept, namely avoiding coffee, tea, illegal drugs, and all the rest.
Well, that does make a difference. I suppose I should have understood Marduk differently, but I didn't.NerdGirl wrote: I think what Marduk meant was that 5-75% of the original alcohol content remains, not that the food is necessarily 5-75% alcohol. If I make a huge pan of roasted vegetables with 3 tablespoons of white wine in the sauce, there's maybe 1% alcohol content in the entire dish before I put it in the oven. When it comes out two or three hours later, if there's 5% of that 1% left, that makes 0.05% in my veggies. That's not very much. There's probably that much alcohol in juice that's gotten a bit old.
WHAT?!? But… but… people have talked about them over the pulpit in Sacrament meeting! I don't believe you. I think you're just quoting hearsay. [sniff]Craig Jessop wrote:Let's get even more controversial, shall we? The Steed family doesn't exist.
Of course people who want to believe that there is dissension among the general authorities, and that the Church leadership is after all is just a group of mostly uninspired old men, are going to rave about it. I read a few chapters in it. I found it a very dishonest book. Sure, there are a few moments when a select few Church leaders appear to have an inspired moment now and then. The controversial parts have references that you can't look up. At least one of the authors is a political hack. I trust nothing in the book. By the way I don't say they made up the sources, I say they interpret what the sources say, and you have no means to verify it. They use unofficial, dubious hearsay kinds of references. What one of the authors remembered his aunt having said she heard President McKay say when she was his secretary, is not a primary source in my book. And I think she would be horrified to see how her nephew distorted the story. There is a good reason the Church does not approve of this kind of "scholarship" using unofficial notes and items taken home without permission, and interpreted to fit the agenda of some author. And that agenda is that the Church is primarily a human institution, mingled with scattered inspiration.Craig Jessop wrote:Well considering that almost all of LDS scholarship today raved about the book, its openess and honesty, and that it in no way tries to shake the readers testimony, and tha 95 percent of the controversial material is backed by a primary, quoted source, I'd say that the charge that a former mission president and the head of the most respected LDS scholarly journal have some sort of ulterior motive to make up sources is somewhat dubious. Have you even read the book? Or are you just quoting some conservative member of the bloggernacle or high priests' group?
Let's get even more controversial, shall we? The Steed family doesn't exist, and the Brethren don't always get along or see eye to eye and, yes, disagree very strongly sometimes.
I just want to point out that these two statements are not corollary. It is possible for two general authorities to disagree on something and still both be inspired and bear their priesthood mantles.vorpal blade wrote: Of course people who want to believe that there is dissension among the general authorities, and that the Church leadership is after all is just a group of mostly uninspired old men....