I'll agree that infrequent use of coffee, tea, or wine won't do you much harm. In fact, smoking one cigarette a month probably won't matter much, either (though the medical community no longer tries to ascribe any health benefits to it). Personally, I don't find it hard to abstain from tea: it smells bad (and I assume it tastes bad), it can stain your teeth, and the abundance of tannins can turn your digestive tract to leather (that's why they're called tannins). But the Lord didn't say the Word of Wisdom was strictly for health. The reasons He gives are:
- 1. For the benefit of the council of high priests (v. 1)
2. For the temporal salvation of all saints in the last days (v. 2)
3. To protect the weak (v. 3)
4. In consequence of evils and designs which do and will exist in the hearts of conspiring men in the last days (v. 4)
Some church leaders, including prophets and apostles, have included "health benefits" in #2. But I find no evidence (in the Scriptures or otherwise) that "health benefits" was the primary motivation for the Lord to reveal the Word of Wisdom. And I totally agree that there is no single datum which we can point to and declare, "See!
That's why the Lord prohibited tea/coffee!" To be honest, I don't believe there ever will be (for the reasons stated above). Moving on, the Lord then lists several blessings for obeying the Word of Wisdom:
- 1. We receive health in our navels and marrow in our bones
2. We will find wisdom and great treasures of hidden knowledge
3. We shall run and not be weary and walk and not faint
4. The destroying angel will pass by us and not slay us
The Lord isn't saying that these are natural outcomes of 'his diet plan'. He's saying these are rewards for our obedience to his commands. So health is a blessing, not a consequence. He didn't give the commandment so that we would be healthy, he makes us healthy because we obey the commandment.
It's true that early Church leaders made statements about the Word of Wisdom which muddy the waters a bit (I'll even add another I've heard: chocolate). But, with the exception of caffeine, they all take place during the time when the Word of Wisdom was transitioning between "greeting; not by commandment or constraint" (v. 2) to the binding-commandment-required-for-baptism-and-full-fellowship-within-the-Church status it holds today. And while several modern leaders have warned against caffeine, there are plenty of statements that the Church has no official position on that one--it's just good advice. But
since the Word of Wisdom was made a commandment, the leadership have been quite
clear (I say it again) that alcoholic beverages (including beer), tobacco, tea, coffee, and harmful (recreational) drugs are prohibited.
I agree with you that that quote is about attitudes, not sins. Of
course the Lord will forgive us for drinking tea. Or coffee. Or alcohol. Or smoking tobacco. Or pot. Or crack.
But only if we repent. We can't do it 'just a little' and expect the Lord to overlook it (2 Ne. 28:8 ). We have to repent. We have to change that attitude. Here's the next paragraph of the quote:
Yes, he will forgive you, because he is going to forgive every man who repents; but my brethren if you drink coffee or tea, or take tobacco, are you letting a cup of tea or a little tobacco stand in the road and bar you from the Celestial Kingdom of God, where you might otherwise have received a fulness of glory?
"Oh, it is such a little thing, and the Lord will forgive us." Well, there is not anything that is little in the way of sinning. There is not anything that is little in the world in the aggregate. One cup of tea, then it is another cup of tea and another cup of tea, and when you get them all together, they are not so little. (italics mine)
I should've included this in my previous post. Without it the first part of the quote kind of makes it sound like drinking a cup of tea is an unforgivable sin. I should hope not! You're right that the Lord is very loving and forgiving. But we have to repent and turn away, first. And I like that you point out that in joining the Church we've made a covenant with the Lord to obey the Word of Wisdom. That is, I think, an essential point. Even if there never turn out to be any clear-cut benefits or detriments to our health--from
any of the prohibited substances--we're still bound by our covenants to obey the Word of Wisdom. Having worked for two years in a cancer research lab on campus studying the effects of different foods on the incidence of cancer, I can say that there are compounds in tea, coffee, and red wine which have health benefits. But my need to obey the Lord and keep my covenants outweigh those benefits. So, again, thanks for observing that crucial point. As an aside, I'm glad to say that I've never met someone who adhered to the Word of Wisdom so literally that they would only eat wheat and avoided all other grains (v. 17).
One last thought, previous versions of the Word of Wisdom have faced the same difficulties in interpretation. For example, it is claimed that abstaining from pork saved the Israelites from
Trichinosis and that abstaining from shellfish saved them from allergic reactions, heavy metal toxicity, and Hepatitis A. But what about some of other prohibitions? Are there any health benefits to abstaining from snakes, turtles, or rabbits? But if you look at these laws as having an added layer of meaning, you can learn some interesting things. The Noachian prohibition against eating blood taught the sanctity of life and emphasized the fragile nature of our Fallen, mortal existence. The Levitical Law taught many things. Eating animals which had a cloven hoof (Lev. 11:3) symbolized sure-footedness. Eating animals which chewed the cud (Lev. 11:3) reminded the Israelites to ruminate on the Gospel. Avoiding camels (v. 4) and rabbits (v. 5-6) warned the Israelites against immorality. Avoiding swine (v. 7) reminded the Israelites to eschew fair-weather spirituality (they only obey when they're hungry). Eating scaled fish (v. 9-12) reminded the Israelites to stick with mainstream, orthodox teachings and practices within the Church. Scavenger birds (v. 13-19) were a warning to the Israelites not to take advantage of their neighbor. And jumping insects (v. 21-22) reminded them that they needed to supercede/overcome the world.
I believe you can use the same approach with the current incarnation of the Word of Wisdom. Verses 5-9 show us that we should avoid things/activities which, while recreational and pleasurable, aren't necessary for life and well-being. Verses 10-11 to feast upon the word of Christ and offer up our praise continually. Verses 12-15 remind us to be self-sufficient, only relying on others for our sustenance when absolutely necessary. Verse 16 can suggest that we seek learning in things both temporal and eternal. And verse 17 can indicate that we should make the most of what the Lord has blessed us with and not bury our talents. I'm sure there are other (and probably better) ways to interpret this. But I thought I'd share my thoughts. However, this added layer of meaning doesn't exempt us from any of the specifics said therein; I only share it as an alternative to why the Lord gave the commandment since I don't believe it's primary function is as a health code.