59155 - Sauron on mosques and memorials
Posted: Fri Sep 03, 2010 7:38 am
I want to build something near wherever Sauron was born. Because he's awesome. 
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The Wilkinson's Center has a room set aside as an Islamic prayer room. I vote we start calling it the Wilkinson's Mosque.NerdGirl wrote:I live in a building with an Islamic prayer room in it, and I have yet to hear anyone refer to my building as a 22-story mosque because of that.
Not only that, but it's the room where I (until recently) met for Elders Quorum.Katya wrote:The Wilkinson's Center has a room set aside as an Islamic prayer room. I vote we start calling it the Wilkinson's Mosque.NerdGirl wrote:I live in a building with an Islamic prayer room in it, and I have yet to hear anyone refer to my building as a 22-story mosque because of that.
"I'm gonna go over to the Mosque for lunch."Katya wrote:The Wilkinson's Center has a room set aside as an Islamic prayer room. I vote we start calling it the Wilkinson's Mosque.NerdGirl wrote:I live in a building with an Islamic prayer room in it, and I have yet to hear anyone refer to my building as a 22-story mosque because of that.
Hm. Where would the titles come from? Are you imagining something like the subject line of an e-mail, which the questioner would fill out when they ask the question? Or would it be something that editors or writers would add to questions after they were asked, or something?wired wrote:*Is there any way we could get "titles" for questions? When I Facebooked his post (first time I've done it) it used the default Board Question title bar. Anyway we could get specific posts to say "Board Question #XXXXX - Ground Zero Mosque Support Rationale" or something else? Even as I'm asking this, I'm thinking it's not that great of an idea, but it would make the board much more "shareable." Also, a Facebook/Tweet button would be nice. Also, serve me a sandwich every time I visit the site.
Feelings about 9/11 are raw and real. Many people, including families who lost loved ones that day, find the prospect of a mosque near Ground Zero upsetting. I've heard this reaction in my family, too. But feelings aren't reasons. You can't tell somebody not to build a house of worship somewhere just because the idea upsets you. You have to figure out why you're upset. What's the basis of your discomfort? Why should others respect it? For that matter, why should you?
Hypatia did not demonize her opposition, telling us how angry the opposition makes her, and characterizing their beliefs as racist and anti-Muslim sentiment. She did not say they were trying to overrun private property, freedom of assembly, and freedom of worship. She did not attempt to tell us what motivates the opposition, a form of misrepresentation that the opposition finds very offensive. She does not say the opposition is spurred on by irrational fear of those they don't understand, by the tantrum of anger and fear, the conspiracy theory, xenophobia, and acting like two-year-olds. I commend her for following Elder Wood's counsel (excerpts follow, see the whole talk):I recall that as a graduate student I wrote a critique of an important political philosopher. It was clear that I disagreed with him. My professor told me that my paper was good, but not good enough. Before you launch into your criticism, she said, you must first present the strongest case for the position you are opposing, one that the philosopher himself could accept. I redid the paper. I still had important differences with the philosopher, but I understood him better, and I saw the strengths and virtues, as well as limitations, of his belief. I learned a lesson that I’ve applied across the spectrum of my life.
It is impossible to have a polite discussion in an atmosphere poisoned by angry rhetoric, where you can't get anything out of your mouth without being accused of being a religious bigot, opposed to private property, freedom of assembly, and freedom of worship. What chance does anyone have to be heard when the debate has been framed by one side of the issue in a way to exclude all discussion? It is a sad day for America.Have we who have taken upon us the name of Christ slipped unknowingly into patterns of slander, evil speaking, and bitter stereotyping? Have personal or partisan or business or religious differences been translated into a kind of demonizing of those of different views? Do we pause to understand the seemingly different positions of others and seek, where possible, common ground?
General Andrew Jackson, as he walked along the line at the Battle of New Orleans, said to his men, “Gentlemen, elevate your guns a little lower!” I think many of us need to elevate our “guns” a little lower. On the other hand, we need to raise the level of private and public discourse. We should avoid caricaturing the positions of others, constructing “straw men,” if you will, and casting unwarranted aspersions on their motivations and character. We need, as the Lord counseled, to uphold honest, wise, and good men and women wherever they are found and to recognize that there are “among all sects, parties, and denominations” those who are “kept from the truth [of the gospel] because they know not where to find it.” Would we hide that light because we have entered into the culture of slander, of stereotyping, of giving and seeking offense?
It is far too easy sometimes to fall into a spirit of mockery and cynicism in dealing with those of contrary views. We demoralize or demean so as to bring others or their ideas in contempt. It is a primary tool of those who occupy the large and spacious building that Father Lehi saw in vision. Jude, the brother of Christ, warned that “there should be mockers in the last time, who should walk after their own ungodly lusts. These be they who separate themselves, sensual, having not the Spirit.”
Closely related to mockery is a spirit of cynicism. Cynics are disposed to find and to catch at fault. Implicitly or explicitly, they display a sneering disbelief in sincerity and rectitude. Isaiah spoke of those who “watch for iniquity” and “make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of nought.” In this regard, the Lord has counseled in latter days that we “cease to find fault one with another” and “above all things, clothe [ourselves] with the bond of charity, as with a mantle, which is the bond of perfectness and peace.”
President George Albert Smith observed, “There is nothing in the world more deleterious or harmful to the human family than hatred, prejudice, suspicion, and the attitude that some people have toward their fellows, of unkindness.” In matters of politics, he warned, “Whenever your politics cause you to speak unkindly of your brethren, know this, that you are upon dangerous ground.” Speaking of the great mission of the latter-day kingdom, he counseled: “This is not a militant church to which we belong. This is a church that holds out peace to the world. It is not our duty to go into the world and find fault with others, neither to criticize men because they do not understand. But it is our privilege, in kindness and love, to go among them and divide with them the truth that the Lord has revealed in this latter day.”
In a world beset by wrath, the prophet of our day, President Gordon B. Hinckley, has counseled: “Now, there is much that we can and must do in these perilous times. We can give our opinions on the merit of the situation as we see it, but never let us become a party to words or works of evil concerning our brothers and sisters in various nations on one side or the other. Political differences never justify hatred or ill will. I hope that the Lord’s people may be at peace one with another during times of trouble, regardless of what loyalties they may have to different governments or parties.”
Interesting interjection, considering you've posted multiple times in this thread. Was this an attempt to get the last word?Vorpal Blade wrote:I don't really want to discuss it, actually.
True, your opinion won't be counted in a vote. But expressing ideas is a form of making our voice heard too. Every comment, whether on this or other online places, in the workplace, in school, wherever, influences public opinion, even if only marginally. We have a duty to have this sort of discourse when it is possible that someone has their rights violated; the only way we become immune to manipulation and corruption is by continually reformulating our conceptions based on the best available knowledge.Vorpal Blade wrote:It doesn't seem to make much difference whether I do or don't, my opinion counts for nothing. It isn't something I'm going to have the opportunity or responsibility to vote on.
You're absolutely right. However, we have to ask why there are objections. This isn't a question of Mr. Jones objecting because it blocks his view of the park. There is a question because we find their religion distasteful. It is both immoral and unconstitutional to tell a group they cannot peacably assemble in a location because we find others who call themselves by a similar (and generous) name so frightening.Vorpal Blade wrote:It is standard practice to hold a hearing before letting anyone build anything anywhere. There are all kinds of restrictions placed on what buildings can go where, and how they will be built.
How far away is enough? It already is a few blocks away. Six? Twenty? Twenty thousand? I have news for you. This isn't the first Mosque construction that has been protested, and the rest weren't anywhere near Ground Zero.Vorpal Blade wrote:I don't think making the people build their structure a few blocks further away from ground zero violates any freedoms or rights to speak of.
How much do we tolerate? Should I be able to oppose African Americans from living in my neighborhood, if (this is a hypothetical) my sister was raped by an African American? Almost everyone finds this immediately distasteful, yet I'm supposed to tolerate a similar situation because it is a peaceful religious belief, and not an ethnicity?Vorpal Blade wrote:Those who oppose the Muslim building should be treated with respect and love, and not assume they are ignorant of the feelings of the Muslims, or insensitive to their rights.
The endangered species case is neither here nor there. It wouldn't matter if this was Red Cross or Batman trying to set up a new Batcave, if an endangered species is there, there's law that prevents EVERYONE from building. In this case, there is a building that could be, in physical form, identically made by some other party, and people would not oppose it.There are all kinds of restrictions placed on what buildings can go where, and how they will be built. All it would take is to find an endangered species living in the vicinity of ground zero and building anything would be out of the question. Or an adult bookstore within five blocks of a school. Or just about anything considered offensive by the local community. We already live with numerous restrictions on our right to assemble, use our property, or practice our religion as we wish.
I agree with you that they should be treated with respect and love. I think I may find myself somewhere between you and Marduk. I do not assume that those oppose the Mosques are ignorant of the feelings of Muslims. However, the inherent nature of the opposition leads me to believe that there is some insensitivity toward their rights. That, or a total misunderstanding of Islam. Either way, I feel that it's the community's responsibility to rationally approach the issue and become aware of their own misunderstandings. I don't think everyone who opposes it is Islamophobic, but I do think everyone who opposes it is mistaken in one way or another. This is different from how I feel on other matters, where there is a wide range of stances people could take without there being a single right answer.Those who oppose the Muslim building should be treated with respect and love, and not assume they are ignorant of the feelings of the Muslims, or insensitive to their rights.
Bahaha! Oh Marduk...again, your superhuman intellectual capacity astounds me.Marduk wrote:Or at least, they would offend me if I ever took offense.